Catapulted by the prevalence of the subject, I discussed with a friend the challenge of forgiveness. She related a helpful description borrowed, in turn, from a college chum. "Forgiveness is the act of picking up the coat from the floor and hanging it back on the peg -- day after day." That analogy works for me, because I am a sin-marred creature. Unlike God, I cannot remove transgressions as far as the east is from the west. Forgiveness would be more simple if I could "remember [offenses] no more." Truthfully, most of my deep hurts require active decisions to forgive, every single morning -- all over again.
But what about the flip side? That aspect has been gnawing at me for a couple of weeks.
When I ask God's forgiveness, I am trusting Christ's atonement for my sins. And God promises that His redemption is complete so I can boldly come again and again and again. But what exactly am I asking of another person when I request forgiveness? If I put it in literal terms, it appears to be more presumption than anything else.
"Will you overlook the offense?"
"Will you treat me as if I had not harmed you?"
"Will you absolve me of the guilt of what I did to you?"
"Will you pick up the coat off the floor, every day, and hang it up on the hook? For me?"
There are matters I have forgiven, in my own time, and usually after much work by the Spirit upon my heart. What a burden I am transferring when I basically call "time!" to the offended by confessing my wrong and asking them to assume the load of forgiveness on my behalf.
As I cogitate on all of this, I am overwhelmed by the mercy shown to me by people who live a life of forgiveness. I mourn the hooks I have filled in the hearts of those closest to me. And I am convicted of how careless I have been of the resources of grace. It is a better thing for me to battle daily within myself than to haphazardly create messes that other people have to clean up.
Still, I come back to this transparency ideal. We live in community, and through the day-to-day living we encourage one another by reflecting God's character. At the crux of the matter is the knowledge that I will continue to sin against others, even knowing the implications. I will sin, and I will sorrow, and I will repent...and in faith I will ask forgiveness. I won't ask because I presume on the goodness of another person, but because I believe God enables us to do impossible things as we live in the light of "such a great salvation."
In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

